The Bristol chapels
The one open question in this archive's English line is where Hannah Saniger was born. The likeliest answer is a Bristol chapel. Here is every Bristol chapel register the state holds, and exactly which ones could contain her.
When the Registrar General took in the nonconformist registers in 1837 they were bound, numbered and shelved as RG 4. They are the registers of people who did not christen their children in the parish church — Baptists, Presbyterians, Wesleyans, Moravians, Welsh Calvinistic Methodists — and they are exactly where a Bristol working family of the 1810s is most likely to be found.
This archive's errand list has said for weeks that there were five Bristol chapel registers to read. That was a guess, and it was wrong by a factor of seven. The catalogue holds 36.
36 volumes, 15 chapels
| Piece | Covers | Chapel | Denomination | Contents |
|---|---|---|---|---|
| RG 4/388 | 1714–1837 | Bridge Street Chapel | Congregational | Baptisms |
| RG 4/3765 | 1679–1746 | Broad Mead | Baptist | Burials |
| RG 4/3766 | 1726–1778 | Broad Mead | Baptist | Births |
| RG 4/2871 | 1746–1791 | Broad Mead | Baptist | Burials |
| RG 4/1829 | 1756–1827 | Broad Mead | Baptist | Burials |
| RG 4/2697 | 1787–1817 | Broad Mead | Baptist | Births |
| RG 4/1826 | 1789–1803 | Broad Mead | Baptist | Burials |
| RG 4/1827 | 1804–1836 | Broad Mead | Baptist | Burials |
| RG 4/1358 | 1813–1837 | Broad Mead | Baptist | Births |
| RG 4/2923 | 1828–1834 | Broad Mead | Baptist | Burials |
| RG 4/1828 | 1836–1837 | Broad Mead | Baptist | Burials |
| RG 4/1544 | 1808–1837 | Broadmead Welsh Chapel | Calvinistic Methodist | Births and Baptisms |
| RG 4/2686 | 1834–1837 | Brunswick Chapel in Brunswick Square | Independent | Births and Baptisms |
| RG 4/2499 | 1837–1856 | Brunswick Chapel in Brunswick Square | Independent | Burials |
| RG 4/2498 | 1838–1856 | Brunswick Chapel in Brunswick Square | Independent | Baptisms |
| RG 4/1792 | 1784–1816 | Castle Green Meeting | Independent | Births and Baptisms |
| RG 4/1359 | 1816–1837 | Castle Green Meeting | Independent | Births and Baptisms |
| RG 4/913 | 1793–1819 | Ebenezer Chapel in King Street | Wesleyan | Births and Baptisms |
| RG 4/3257 | 1817–1837 | Ebenezer Chapel in King Street | Wesleyan | Births and Baptisms |
| RG 4/2698 | 1827–1855 | King Street | Baptist | Burials |
| RG 4/3254 | 1813–1837 | Langton Street Chapel, formerly Guinea Street Chapel | Wesleyan | Births and Baptisms |
| RG 4/2687 | 1828–1837 | Langton Street Chapel, formerly Guinea Street Chapel | Wesleyan | Burials |
| RG 4/1830 | 1718–1840 | Lewins Mead Chapel | Presbyterian | Baptisms |
| RG 4/2497 | 1759–1786 | Lewins Mead Chapel | Presbyterian | Baptisms |
| RG 4/3507 | 1768–1820 | Lewins Mead Chapel | Presbyterian | Burials |
| RG 4/3323 | 1820–1837 | Lewins Mead Chapel | Presbyterian | Burials |
| RG 4/1831 | 1822–1837 | Newfoundland Street and Great George Street | Independent | Births and Baptisms |
| RG 4/1417 | 1820–1837 | Somerset | Countess of Huntingdon | Births and Baptisms (1820-1837); Bristol, Somerset, Denomination: Countess of Huntingdon: Burials (1830-1837) |
| RG 4/3255 | 1817–1837 | St Philips Chapel | Wesleyan | Births and Baptisms |
| RG 4/3256 | 1818–1837 | St Philips Chapel | Wesleyan | Burials |
| RG 4/1360 | 1775–1837 | Tabernacle in Penn Street | Calvinistic Methodist | Births and Baptisms |
| RG 4/2688 | 1775–1812 | Tabernacle in Penn Street | Calvinistic Methodist | Births and Baptisms |
| RG 4/1361 | 1755–1837 | Upper Maudlin Street | Moravian | Births, Baptisms and Burials |
| RG 4/4617 | 1687–1701 | formerly the Mayor's Chapel St Mark the Gaunt | Foreign Churches | Baptisms, Marriages and Burials |
| RG 4/4618 | 1701–1715 | formerly the Mayor's Chapel St Mark the Gaunt | Foreign Churches | Baptisms, Marriages and Burials |
| RG 4/4619 | 1715–1807 | formerly the Mayor's Chapel St Mark the Gaunt | Foreign Churches | Baptisms, Marriages and Burials |
Shaded rows are births or baptisms whose dates cover 1805–1815. catalogue, verbatim
Bristol is not in FreeREG
Before recommending the chapel registers it is worth establishing what the parish registers can do, and the answer turns out to be almost nothing. William and Mary SMITH, across Gloucestershire, for the twenty-one years 1800–1820.
| Entries returned | 289 |
| Parishes they come from | 75 |
| Of those, inside Bristol | Stapleton — 1 entry |
Two hundred and eighty-nine entries, seventy-five parishes, and ONE of them inside Bristol — Stapleton, on the edge of the city, with a single entry. Not one Bristol city parish appears at all. The largest parishes in the result are Dursley (19), Tewkesbury (17), Wotton-under-Edge (17), Ebrington (16), Gloucester (16) — the Vale and the Cotswolds, thoroughly done. The city is missing.
Not present at any size: St Paul · St Philip and Jacob · St James · St Augustine the Less · St Mary Redcliffe · Temple · St Stephen · St Werburgh · St Nicholas · Clifton · Bedminster · Barton Regis.
This is the same mistake as Portsea, found on the same day and in the opposite direction: there, a two-year transcript was read as a searched parish; here, an untranscribed city was read as an empty one. Both come from using an index without measuring it. And it is why Chew Magna has to be read on film →
Bristol is filed under Somerset
Nearly every one of these registers is catalogued "Bristol, … , Somerset". Only Bridge Street Chapel is filed under Gloucester. The city straddles the Avon and therefore the county line, and clerks have been choosing sides ever since.
What to do with this
- The Anglican registers are not an alternative. Bristol's parish registers exist, and they are filmed — but they are not in the free index, so nothing here can be ruled out by searching it. Any Bristol search from a desk has to be the chapels or nothing. What has actually been read →
- Twelve volumes, named and numbered. They are digitised, and can be read without leaving the house. This is now a specific task rather than an aspiration. On the queue →
- Broad Mead and Lewins Mead first. Broad Mead is the great Bristol Baptist congregation and its births run 1787–1817 in one volume (RG 4/2697); Lewins Mead's Presbyterian baptisms run 1718–1840 in another (RG 4/1830). Between them they cover the whole window twice over.
- And the honest caveat. Nothing yet suggests the Sanigers were nonconformist. This is where to look because it is where the Anglican registers are not, not because there is evidence pointing at a chapel. a hypothesis being tested